Linguistic markers of processing the first months of the pandemic COVID-19: a psycholinguistic analysis of Italian university students' diaries.

A longitudinal psycholinguistic study was conducted with 107 students from different Italian universities that produced daily photo-diary entries for two weeks, one at the beginning and the other at the end of the first Italian lockdown period, imposed in view of the rapid dissemination of COVID -19. The task was to take a daily photo accompanied by a short description (text). The texts accompanying the photos were analysed using Linguistic Inquiry and Word Count (LIWC) software to analyze linguistic markers representing psychological processes related to the experience of the pandemic and the lockdown, identifying potential changes in psycholinguistic variables useful for understanding the psychological impact of such harsh and extended restricted living conditions on Italian students. LIWC categories related to negation, anger, cognitive mechanisms, tentative discourse, past, and future increased statistically significantly between the two time points, while word count, prepositions, communication, leisure, and home decreased statistically significantly. While male participants used more articles at both time points, females used more words related to anxiety, social processes, past, and present at T1 and more related to insight at T2. Participants who lived with their partner showed higher scores on negative emotions, affect, positive feelings, anger, optimism, and certainty. Participants from southern Italy tended to describe their experiences from a collective and social perspective rather than an individual perspective. By identifying, discussing, and comparing these phenomena with the broader literature, a spotlight is shed for the first time on the psycholinguistic analysis of students at the national level who faced the first COVID -19 lockdown in Italy.

Towards digitally mediated social work – the impact of the COVID-19 pandemic on encountering clients in social work

In the spring of 2020, the COVID-19 pandemic spread around the globe. The viral outbreak was followed by rapid changes in people's everyday and working lives. Because of the wide-scale societal restrictions that took place to prevent the pandemic, social work was forced to take a digital leap. In this article, we examine Finnish social workers' experiences of extending the use of digitally mediated social work (DMSW) in working with clients during the first wave of the pandemic, the spring of 2020. The data consist of 33 social workers' personal diaries, which are analysed using a qualitative theory-based content analysis. Henri Lefebvre's theory of spatial triad will be utilised in theorising how social workers represent DMSW through three dimensions of space, that is, how they perceive, conceive and live digital spaces when encountering their clients and how physical, mental and social spaces are embodied in the representations. The results suggest that the three dimensions of space 1) basis of, 2) conceived and 3) lived DMSW intertwine closely together. The results reveal how the physical space, including IT infrastructure, its functionality and applicability, along with the organisational contexts, form a bedrock for the social workers' DMSW practice and had a decisive impact on their experiences. Second, the conceived space consists of workers' cognitive and emotional elements, such as competencies, preconceptions and attitudes towards ICT. Finally, the third dimension of spatiality concludes with the social and relational aspects of the user experiences and encounters between clients and social workers.

Examining Cash Expenditures and Associated HIV-Related Behaviors Using Financial Diaries in Women Employed by Sex Work in Rural Uganda: Findings from the Kyaterekera Study.

BACKGROUND: Women employed by sex work (WESW) have a high risk of human immunodeficiency virus (HIV) infection and experience economic barriers in accessing care. However, few studies have described their financial lives and the relationship between expenditures and HIV-related behaviors. METHODS: This exploratory study used financial diaries to collect expenditure and income data from WESW in Uganda over 6 months. Data were collected as part of a larger trial that tested the efficacy of an HIV prevention intervention method. Descriptive statistics were used to quantify women's income, relative expenditures, and negative cash balances. Bivariate and multivariate logistic regressions were used to examine the odds of sexual risk behavior or use of HIV medications for several cash scenarios. RESULTS: A total of 163 WESW were enrolled; the participants mean age was 32 years old. Sex work was the sole source of employment for most WESW (99%); their average monthly income was $62.32. Food accounted for the highest proportion of spending (44%) followed by sex work (20%) and housing expenditures (11%). WESW spent the least on health care (5%). Expenditures accounted for a large but variable proportion of these women's income (56% to 101%). Most WESW (74%) experienced a negative cash balance. Some also reported high sex work (28%), health care (24%), and education (28%) costs. The prevalence of condomless sex (77%) and sex with drugs/alcohol (70%) was high compared to use of ART/PrEP (Antiretroviral therapy/Pre-exposure prophylaxis) medications (45%). Women's cash expenditures were not statistically significantly associated with HIV-related behaviors. However, the exploratory study observed a consistent null trend of lower odds of condomless sex (adjusted odds ratio (AOR) = 0.70, 95% confidence interval (CI): 0.28-1.70), sex with drugs/alcohol (AOR = 0.93, 95% CI: 0.42-2.05), and use of ART/PrEP (AOR = 0.80, 95% CI: 0.39-1.67) among women who experienced a negative cash balance versus those who did not. Similar trends were observed for other cash scenarios. CONCLUSION: Financial diaries are a feasible tool to assess the economic lives of vulnerable women. Despite having paid work, most WESW encountered a myriad of financial challenges with limited spending on HIV prevention. Financial protections and additional income-generating activities may improve their status. More robust research is needed to understand the potentially complex relationship between income, expenditures, and HIV risk among vulnerable sex workers.

Lockdown Sound Diaries

Infants and children with positive PCR test results have been forcefully separated from their parents—unless their parent(s) also test positive and can therefore accompany them to a quarantine facility. On 29 March 2022, a headless robotic dog, carrying an electronic loudspeaker on its back that broadcast a pre-recorded message, walked along an empty, sunny street inside a residential compound in Shanghai (Figures 1 and 2). The app specialises in promoting podcasts (播客) and fostering podcast communities, distinguishing itself from other audio apps such as Ximalaya.FM, which feature a wide variety of audio programs such as audio books, music, comic dialogues, and news briefs (McHugh 2022: 223–25;Xu and Morris 2021). [...]a sound diary contains many elements that are hard to communicate in a written form, such as changes in pitch and volume, laughter, background music, ambient sounds, and even equipment noises from phones or recorders—all of which are open to the aural and affective perceptions of podcasters and listeners.

Archiving the COVID-19 pandemic in Mass Observation and Middletown.

The COVID-19 pandemic generated debates about how pandemics should be known. There was much discussion of what role the human sciences could play in knowing - and governing - the pandemic. In this article, we focus on attempts to know the pandemic through diaries, other biographical writing, and related forms like mass photography. In particular, we focus on the archiving of such forms by Mass Observation in the UK and the Everyday Life in Middletown (EDLM) project in the USA, and initial analyses of such material by scholars from across the human sciences. Our main argument is that archiving the pandemic was informed by, and needs viewing through, the history of the human sciences - including the distinctive histories and human sciences of Mass Observation and Middletown. The article finishes by introducing a Special Section that engages with archiving the pandemic in two senses: the archiving of diaries and related forms by Mass Observation and the EDLM project, and the archiving of initial encounters between researchers and this material by History of the Human Sciences. The Special Section seeks to know the pandemic from the human sciences in the present and to archive knowing the pandemic from the human sciences for the future.

'There is nothing less spectacular than a pestilence': Picturing the pandemic in Mass Observation's COVID-19 collections.

What is to be gained by studying visual observation in Mass Observation's COVID-19 collections? What can we see of the pandemic through diarists' images and words? Visual methods were part of the plural research strategies of social research organisation Mass Observation (MO) in its first phase, when it was established in 1937, but remained marginal in relation to textual research methods. This continues with the post-1981 revival of the Mass Observation Project (MOP), with its emphasis on life writing. With wider shifts in technology and accessibility, however, even when they are not solicited, photographs now accompany MOP correspondents' submissions. In MO's substantial COVID-19 collections, images appear in or as diary entries across a range of forms, including hand-drawn illustrations, correspondent-generated photographs, creative photomontages, and screengrabs of memes. In addition, diarists offer textual reflections on COVID-19's image cultures, such as the role of photographs in pandemic news media, as well as considering how the pandemic is intersecting with the visual in more abstract ways, from themes of surveillance and 'Staying Alert' in public health messaging to internal pictorial imaginaries produced as a result of isolation and contemplation. Positioning these materials in relation to wider patterns in pandemic visual culture, including public photographic collecting projects that make explicit reference to MO as their inspiration, this article considers the contribution of the visual submissions and image-rich writing in MO's COVID-19 collections to the depiction of a virus commonly characterised as invisible.

Expressiveness and psychic internality: The use of online diaries in the contemporary forms of life

The idea of psychic internality/interiority has always been a problem for Psychology as a science. The specific purpose of this chapter is to develop (1) a brief questioning about the meanings of privacy interiorized in the grammars of socio-historical and cultural perspectives of Psychology;(2) an approach to Wittgenstein's linguistic pragmatism critiques of language games from internality to the psychological individual;and (3) a discussion based on a research instrument for online diaries, about another grammar of a dialogical nature, which would dispense the spatialization of the psyche to talk about subjective agentivity and its psychic processes in the face of the alterity of the life of intersubjective relationship. Thus, we hope to sensitize the readers about the effects of internality spatialized in the current ultra-individualistic ways of life and to encourage them to pay attention to how dialogical ethics, anchored in the ideal of democratic utopias, can illuminate the very way we conceive, describe, and produce knowledge about the subjective and creative dimensions of life. (PsycInfo Database Record (c) 2022 APA, all rights reserved)

Love in the time of COVID-19: How couples stayed ‘at home' during the first lockdown in Italy

How did the initial COVID-19 lockdown affect family life in terms of household chores, childcare, finances, communication, sexuality and other spheres of a romantic relationship? How do these issues differ based on whether the couple is in a long-distance relationship, dating but not living together, or is married or cohabitating, with or without children? Drawing on a virtual ethnography of Italian social-media communities, sixteen follow-up online interviews with eight adult couples and a discussion of their ‘Corona diaries', this contribution extends a practice-based approach to focus on couples' experiences, feelings and coping strategies during the COVID-19 lockdown temporalities of Spring 2020 in Italy. Forced self-isolation eroded feelings of ontological safety, making especially non-cohabiting partners feel even more vulnerable to the stress of contagion risk and loneliness. This phenomenon in some cases even de-romanticized the relationship to avoid feeling the lack of the partner. On the contrary, cohabiting couples revealed a discomfort linked to ‘domestic gravity' and daily crowding, or the difficulty of safeguarding small moments of solitude. Conflicts were particularly exacerbated when partners had to reconcile agile work, childcare and domestic work. Working mothers with young children are among those most affected by the increased workload and resulting frustration.

Journaling among home care workers during the COVID-19 pandemic: A promising method for qualitative data collection

Qualitative methods that capture individual lived experiences throughout rapidly changing circumstances are particularly important during public health emergencies. The COVID-19 pandemic has put home care workers at risk as they provide vital services in homes to individuals with chronic conditions or disabilities. Using a 6-week journaling process in which we enrolled participants at different points, we sought to examine experiences of home care workers (n = 47) in the United States in New York and Michigan during April–July 2020 of the COVID-19 pandemic. Our methods for data collection and analysis were guided by a general qualitative approach as we aimed to examine the weekly perspectives and lived experiences of home care workers. We asked individuals to respond to our journaling prompts weekly to capture their reflections in "real time." To better understand home care workers' perspectives on journaling and the broader external context in which they provided care, we triangulated our data with interviews with home care workers (n = 19) and home health agency representatives (n = 9). We explored the feasibility of a rolling journaling process during an unprecedented public health emergency, characterized by rapid changes and uncertainty in day-to-day life, and reflect on lessons learned to guide future research on journaling for data collection, particularly for marginalized workers during public health crises, when events are evolving rapidly.

Relative validity of a Diet Risk Score (DRS) for Chinese American adults

ObjectiveThe objective of this study was to evaluate the relative validity of the nine-item Diet Risk Score (DRS) among Chinese American adults using Healthy Eating Index (HEI)-2015 scores. We provide insights into the application of the Automated Self-Administered 24-Hour Dietary Assessment Tool (ASA24) for this population, and report on lessons learned from carrying out participant recruitment during the COVID-19 pandemic.MethodsThirty-three Chinese American adults (mean age=40;36% male) were recruited from the community and through ResearchMatch. Participants completed the DRS and two 24-hour food records, which were entered into the ASA 24-Hour Dietary Assessment Tool (ASA24) by community health workers (CHWs). HEI-2015 scores were calculated from each food record and an average score was obtained for each participant. One-way analysis of variance and Spearman correlations were used to compare total and component scores between the DRS and HEI-2015.ResultsMean HEI-2015 score was 56.7/100 (SD 10.6) and mean DRS score was 11.8/27 (SD 4.7), with higher scores reflecting better and worse diets, respectively. HEI-2015 and DRS scores were inversely correlated (r=−0.43, p<0.05). The strongest correlations were between HEI-2015 Total Vegetables and DRS Vegetables (r=−0.5, p<0.01), HEI-2015 Total Vegetables and Green Vegetables (r=−0.43, p=0.01) and HEI-2015 Seafood/Plant Protein and DRS Fish (r=−0.47, p<0.01). The inability to advertise and recruit for the study in person at community centres due to pandemic restrictions impeded the recruitment of less-acculturated individuals. A lack of cultural food items in the ASA24 database made it difficult to record dietary intake as reported by participants.ConclusionThe DRS can be a valuable tool for physicians to identify and reach Chinese Americans at risk of cardiometabolic disease.

A Case of Pandemic Narrative and the End of Post-Cold War

The topical book Wuhan Diary, authored by the Chinese writer Fang Fang during the COVID-19 lockdown of Wuhan, is not so much a diary as a "becoming-diary,” given its performative practices. Wuhan Diary's emphasis on the individual or private nature of its writing activity is attributable to its characteristic realistic conception of authenticity, which resulted historically from the humanist trend within Chinese literature in the 1980s as a significant element of post-socialist realism. Insofar as Wuhan Diary claims an overarching authorship that does not cohere with—or is, indeed, utterly subverted by—its textual complexities, it can be interpreted as a dual allegory of neoliberalism. In 2020, when the established pattern of globalization was in crisis and the post-Cold War state of affairs seemed unprecedentedly unstable, the post-socialist realism implicit in Wuhan Diary proved ineffective in representing the epidemic, as well as in justifying, by its (mis)representation, the conditions that have contributed to the general crisis.

Everyday mobility practices and the ethics of care: young women's reflections on social responsibility in the time of COVID-19 in three African cities

This paper draws principally from COVID-19 diaries written by young women whom we had previously trained as peer researchers in a mobility study of low-income neighbourhoods in Abuja, Cape Town and Tunis. Some live with parents or older extended family members, others have children in their care, but concerns around avoiding contagion have forced all peer researchers to reflect on their everyday socio-spatial mobility practices. This includes whether/how much they need to travel or can substitute virtual for physical travel;which transport mode to take and when;what precautions they must take on the move;what strategies of engagement are required to cope with externally imposed rules and contingencies–and the potential impact of their negotiations, decisions and experiences on the health of those dear to them at home. Reflections on these pandemic-induced responsibilities range from social distancing and mask wearing to issues around handling cash, modes of greeting and travel to funerals. The personal interpretations of responsibility that are reported in individual diaries point to the complexity of entanglements between everyday mobility practices on city streets and negotiated relations of care within the household (and other relational settings) that have emerged and deepened as the COVID story unfolds. © 2022 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

'How I'm feeling today, I probably won't be feeling tomorrow'. Using I-Poems to explore young people's changing emotions during the Covid-19 pandemic - A qualitative, longitudinal study.

Background: Relatively little published qualitative research has explored children and young people's (CYP) prolonged or longitudinal experiences of the pandemic, and their emotional responses to such unreserved change to everyday life. As part of a broader, qualitative longitudinal study, this paper explores change and continuity in young people's emotions over time during the Covid-19 pandemic in North East England. Methods: I-Poems were curated for each of the 26 young people in this study from serial interview transcripts and diary entries, collected over the course of 16 months. Creation of I-Poems require researchers to focus on sentences made by the interviewee that include the word "I," and without changing the order of those sentences, to present them in poetic stanzas. Findings: Young people's voices and experiences became more poignant and powerful when their 'I' narrative was centralised, silencing the presence of the researcher. Further, presenting the data in this way allowed us to see how the following emotions shifted over time: grief, sadness, frustration, anger, anxiety, joy, pleasure, excitement. We contend that young people experienced significant rupture and change over the course of our 16 month project, with both positive and negative repercussions for their emotional wellbeing. Conclusions: Large scale (quantitative and qualitative) studies remain much needed to focus on the long-term impacts of the pandemic on young people's social, emotional and cultural lives. Longitudinal and creative qualitative approaches (such as I-Poems) have the potential to centralise participant voice, break down power dynamics, and allow exploration of shifting experiences and emotions over time.

GitHub as a collaborative curation platform for memory projects of COVID-19 in China

This study looks at online collaborative memory projects on GitHub, all of which started amid China's war on the then unknown corona virus in early 2020 and curated stories from Chinese language social media, news outlets, and official websites. It finds that GitHub enables a collaborative yet centralized archiving and curation workflow, and each of the three projects present unique ways the COVID-19 memories can be preserved. Three key events – the lockdown of Wuhan, the death of the whistleblowing doctor, and the controversy over Fang Fang's diaries – are further analyzed to show how these memory projects could form narratives that post challenge to the officially sanctioned version of the ‘correct' collective memory.

Gender Differences in Emotional Valence and Social Media Content Engagement Behaviors in Pandemic Diaries: An Analysis Based on Microblog Texts.

The effects of the COVID-19 pandemic are individualized, which means that our emotions and behaviors would experience changes of different degrees. These changes have led to subtle connections within the social media context. This study concentrates on pandemic diaries posted on microblog sites during the lockdown period in China and explores the association between gender, emotional valence in diaries, and social media content engagement behaviors. Through computational methods, this study found that males and females tended to present significantly different emotional valence and social media content engagement behaviors. A negative correlation existed between emotional valence and comment behavior in female diary texts. Moreover, the pandemic proximity had a moderating effect on emotional valence and social media content engagement behaviors. This article attempts to explain the emotional and behavioral characteristics related to social media diaries and express concerns for the emotional health of disadvantaged blog users in the severely affected area during the pandemic.

Depression not only due to Post COVID-19 Syndrome: Happiness Diary & Mental Health

Research is always concerned with the topic of how to cure depressive symptoms or alleviate the symptoms. A central therapeutic goal in cognitive behavioral therapy is cognitive restructuring. At the behavioral level, a particular therapeutic intervention is often used to promote a more positive mindset: a positive effect on the psyche of keeping a happiness diary has already been demonstrated. The results of this work are consistent with others reported in the literature, which is why such studies should also be conducted on clinical groups. The purpose of this paper is to investigate the long-term keeping of the happiness diary and what effect this has on the depressive course symptomatology. Subjects were asked at catamnesis (6 months after the end of therapy) whether they still kept their diary regularly and were then instructed to complete the BDI-II again and return it to the practice. These scores were compared to the initial diagnostic from the patient's therapy period (pre- and post-measure-ment) and analyzed. Subjects who had not continued the happiness diary in the next 6 months after the end of therapy achieved a higher score in the BDI-II compared to the subjects who had continued the happiness diary regularly. The results of this work allow conclusions to be drawn about the importance of relapse prevention in psychotherapy.

Returning to critical pedagogy in a world of datafication

The COVID-19 pandemic prompted a further extension of the sociotechnical logics of digital platforms to every realm of social life. Given the colonialist, oppressive and exploitative dynamics through which digital platforms work, several scholars supported the need to embrace an openly activist role to help individuals contrast the ways in which they are trapped in loops of dependency and trajectorism. Drawing on the results of 40 auto-ethnographic diaries, this paper showcases the usefulness of critical pedagogical techniques in enhancing critical awareness regarding hegemonic datafication structures, while also arguing that despite a good level of consciousness raising, it remains difficult for people to go beyond subalternity and make more concrete changes in personal and collective behaviors. We contend that to break persistent feelings of dependency, it is necessary to go further with a two-step process combining autoethnographic tools, aimed at increasing critical algorithmic awareness, with the development of data science skills that can help individuals acquiring more precise knowledge schemes and scaling down the power of giant corporations, thereby building individual and collective capacities to use data for developing counter-narratives about possible futures.

‘Ain’t I a human being?’: self-documentation of living in poverty in the face of the abandoning state

How is life in social isolation seen from the viewpoint of people who experience persistent poverty? Given the systemic denial of self-representational agency from those living in poverty and the neoliberalisation of the welfare state, this article turns to those who remained invisible to either the media or the state during the pandemic. In line with current tendencies to prioritise the voice and lived knowledge of people in poverty, we provided our interlocutors with a specifically designed diary tool to allow them to share their mundane experiences and thoughts at their own discretion. Using these diaries of women and men in poverty, and complementary interviews, this article unpacks the ways our participants deal with and understand their everyday relationships with the absent state, mostly welfare and education. Based on the themes that emerged from our interlocutors’ journals, our findings reveal the Janus-faced abandoning/monitoring state that they routinely confront. We then demonstrate how they are constantly chasing the state, struggling to receive the support they lawfully deserve. At the same time, being subjected to practices of state monitoring and surveillance often results not only in mistrust but also in withdrawing almost altogether from the welfare services and social workers, and turning to alternative support networks. We conclude by offering two insights that accentuate, on the one hand, what we and our diarists already know, namely that they count for nothing. Still, on the other hand, the act of self-documentation itself reveals the representational agency of those brave diarists who refuse to forsake their worthiness as citizens.